And now for some education...

Here is an article about an all-too-real issue I encounter everyday. Ireceived this articlein a PCSenegal/Gambia list email.It's interesting and depressing at once.

Islamic schools lure African boys> into begging > By RUKMINI CALLIMACHI, Associated Press Writer> Sun Apr 20, 6:46 PM ET> >

On the day he decided to run away, 9-year-old Coli> awoke on a filthy > mat.> > Like a pup, he lay curled against the cold, pressed> between dozens > of other children sleeping head-to-toe on the> concrete floor. His T-> shirt was damp with the dew that seeped through the> thin walls. The > older boys had yanked away the square of cloth he> used to protect > himself from the draft. He shivered.> >

It was still dark as he set out for the mouth of a> freeway with the > other boys, a tribe of 7-, 8- and 9-year-old> beggars.> > Coli padded barefoot between the stopped cars, his> head reaching > only halfway up the windows. His scrawny body> disappeared under a > ragged T-shirt that grazed his knees. He held up an> empty tomato > paste can as his begging bowl.> >

There are 1.2 million Colis in the world today,> children trafficked > to work for the benefit of others. Those who lure> them into > servitude make $15 billion annually, according to> the International > Labor Organization.

It's big business in Senegal. In the capital of> Dakar alone, at > least 7,600 child beggars work the streets,> according to a study > released in February by the ILO, the United Nations> Children's Fund > and the World Bank. The children collect an average> of 300 African > francs a day, just 72 cents, reaping their keepers> $2 million a year.> > Most of the boys — 90 percent, the study found —> are sent out to beg > under the cover of Islam, placing the problem at> the complicated > intersection of greed and tradition.

For among the> cruelest facts of > Coli's life is that he was not stolen from his> family. He was > brought to Dakar with their blessing to learn> Islam's holy book.> > In the name of religion, Coli spent two hours a day memorizing verses from the Quran and over nine hours begging> to pad the pockets > of the man he called his teacher. It was getting dark. Coli had less than half the 72> cents he was > told to bring back. He was afraid. He knew what> happened to children > who failed to meet their daily quotas. They were stripped and doused in cold water. The> older boys picked > them up like hammocks by their ankles and wrists.> Then the teacher > whipped them with an electrical cord until the cord> ate their skin. Coli's head hurt with hunger. He could already feel> the slice of the > wire on his back. He slipped away, losing himself in a tide of> honking cars. He had 20 > cents in his tomato can.

Three years ago, a man wearing a skullcap came to> Coli's village in > the neighboring country of Guinea-Bissau and asked> for him.> > Coli's parents immediately addressed the man as> "Serigne," a term of > respect for Muslim leaders on Africa's western> coast. Many poor > villagers believe that giving a Muslim holy man a> child to educate > will gain an entire family entrance to paradise.> > Since the 11th century, families have sent their> sons to study at > the Quranic schools that flourished on Africa's> western seaboard > with the rise of Islam. It is forbidden to charge> for an Islamic > education, so the students, known as talibe,> studied for free with > their marabouts, or spiritual teachers. In return,> the children > worked in the marabout's fields.> > The droughts of the late 1970s and '80s forced many> schools to move > to cities, where their income began to revolve> around begging. > Today, children continue to flock to the cities, as> food and work in > villages run short.> > Not all Quranic boarding schools force their> students to beg. But > for the most part, what was once an esteemed form> of education has > degenerated into child trafficking. Nowadays,> Quranic instructors > net as many children as they can to increase their> daily take. > > "If you do the math, you'll find that these people> are earning more > than a government functionary," said Souleymane> Bachir Diagne, an > Islamic scholar at Columbia University. "It's why> the phenomenon is > so hard to eradicate." > > Middle men trawl for children as far afield as the> dunes of > Mauritania and the grass-covered huts of Mali. It's> become a > booming, regional trade that ensnares children as> young as 2, who > don't know the name of their village or how to> return home. > > One of the largest clusters of Quranic schools lies> in the poor, > sand-enveloped neighborhoods on either side of the> freeway leading > into Dakar. > > This is where Coli's marabout squats in a> half-finished house whose > floor stirs with flies. Amadu Buwaro sleeps on a> mattress covered in > white linens. The 30 children in his care sleep in> another room with > dirty blankets on the floor. It smells rotten and> wet, like a soaked > rag.

Buwaro is a thin man in his 30s who wears a pressed olive robe and digital watch. The children wear T-shirts black with filth. He expects them to beg to pay the rent, because there are no fields > here to till. But their earnings far exceed his rent of $50. If the boys meet their quotas, they bring in around $650 a month in a nation where the average person earns $150. Buwaro expects the children to suffer to learn the Quran, just as he did at the hands of his teacher.

So when Coli failed to return, Buwaro was furious. He flipped open his flashy silver cell phone and called another marabout who kept a blue planner with names of runaway boys. The list stretched down the page. He added Coli's name.